Pagan Blog Project: Individual Immanence

икона за подаръкA short post this week for PBP.

You are Goddess. You are beautiful.

So were the words of the Dianic circle I trained under. Wiccans and many other Pagan faiths believe that the divine is immanent – present in everything we see.

By definition, then, the divine essence is within us, and by extension, we are divine. We do not need a priest, priestess, or minister to intercede with God on our behalf – we can do that on our own.

Pagan Blog Project: Habits

Old habits die hard.

Just about a year ago, I sat in a hospital bed, watching in horror as reports started coming in on the tornado that took out much of Joplin, Missouri.

In 1996, I lived in Joplin.

Happily, I can report that the lovely (and then brand-new) apartment building I lived in at the time still stands at the end of a little cul-de-sac off Connecticut Ave, right next to the railroad tracks.

In 1996, while living in Joplin, I started learning about Pagan religions -  I had a friend who offered to teach me shamanism as they practiced it, I bought a copy of Cunningham’s Guide for the Solitary Practitioner, and I gathered a small collection of books on ceremonial magick.

Living in Joplin, by myself, through a summer of stormy weather, I was first introduced to the Lesser Banishing Ritual of the Pentagram, commonly known as the LBRP.

It’s kind of funny – even though it’s been nearly 16 years, and even though I went through a 6 month period of part of my training doing the LBRP daily, I still cannot remember the words, though I can conjure the images in my mind quite easily. Rote memorization has never been my strong suit.

But even with that daily practice, the habit of daily practice still eludes me.

The church of my childhood didn’t push for daily practice either, but at least there I had the various orders of service memorized by the time I was 5 – weekly attendance made that easy.

And I think that’s true of a lot of us Pagans. Sure, some of us have covens or groves or other groups that gather for Sabbats or full moons (or maybe even both). But it’s hard to extend that into a daily habit.

I know Pagans who meditate daily. For a while we lit a candle and incense daily (and then we had a child on oxygen, and then a second child on oxygen, which cut our use of candles dramatically). Some folks do a daily devotion, or daily offerings….and the best I can manage is a quick daily prayer.

I’m still searching for the religious habit that becomes a habit. But until then I’ll keep plugging away at celebrating full moons and Sabbats.

a plethora of -isms

When I was in high school, we took one of those standardized tests one year. We had to fill out our name and other information, and we were asked our race/ethnicity. I marked “American Indian/Alaskan Native” and went about my day (while the paperwork was not complete then, I am now an enrolled member of the Oglala Sioux Tribe, as is my mother and her mother before her), but when we got our forms back for the second day of testing, my box had been erased and “White” was filled in.

I don’t remember all of the details, but the long and short of it was that my school counselor told me that I couldn’t mark American Indian because he believed that they meant, “You know, like, people who live on reservations.”

So…. those people,  over there, who would never go to his school? Was it because my skin, a blend of my father’s German heritage and my mother’s mix of Native and Scottish and Irish, was too light? Or maybe because my hair isn’t black? Writing it now, I wish I’d asked him what he meant by that – was he spouting the same revisionist history taught in our history books each year? Or just so ignorant that he really thought there were no Indians in his community?

I already disliked this man before this test;  I would grow to hate him after a later comment implying that women in general, much less anyone from our little town, were not big-name school material was directed at me when I asked about resources for applying to a specific school. So my guess is he was biased in many ways, and ignorant on top of it.

I’ve been reminded of this story lately – my little corner of the internet seems full of -isms lately – racism, sexism, ableism, classism, genderism (is that even a word?), people making snap judgements based on religion and age and whether you have children, whether you work out of the house or stay home with your kids, and on and on.

And it’s not just “those people over there” doing it – some of it is right here in our Pagan community.

Now, to be frank, I know I’m not perfect on this subject. I have privilege – a whole heaping lot of it. But at least I know it’s there, even if I don’t always know where it’s blinding me to the experiences of others, and knowing means that I at least look for it when these sorts of things come up.

Being on the receiving end of an -ism is a mystery, much like many Pagan faiths. You can read up on how it feels, learn about the history and how things really are out there in the world, but you can’t know how it feels to be that person on the receiving end unless you share their background, or a very similar one.

I know it’s hard to work past our cultural conditioning…but like so many other things, the paradigm of Pagan faiths is different than that of more mainstream faiths, and it still surprises me that more of us don’t at least make an effort to work past these things.

Pagan Blog Project: Gods (and Goddesses)

Depending on what sort of Pagan you are, there are different beliefs about the Gods. Some folks think of them as Jungian archetypes. Others believe they’re just facets of a greater single divine power. Still others think they’re individual entities, and even some of them think that there’s still a greater overarching power.

I’m not always sure where I fall on that continuum of belief, but mostly I stick to the idea that the Gods present themselves as individuals, so I work on the assumption that they are.

One of the runes, Gebo (also a G – how fitting for this week), means gift. Gebo is shaped like an X. In my training on runes, one of the primary meanings of Gebo is “gift” – and that’s symbolized by that X shape. It symbolizes the connections between the giver and the receiver, > and < – but it also symbolizes the relationship we have with the Gods, the gifts we receive from them and the offerings and worship we give them, ^ and v.

All in all, that’s how I see my relationship with the Gods and Goddesses I have relationships with. Energy shared and exchanged, respect and a good working relationship, and a long history together, getting to know each other. That’s what the Gods are for me.

It’s Finally Ready!

I’ve spent much of the last month working on an ebook and meditation for parents of small children who are interested in doing energy work on/for/with their little ones. I’m finally ready to release it into the wild:

Energy Work For Pagan Tots, written for parents of children five and under, includes an ebook on various types of energy work (grounding/centering, chakra clearing, and shielding) that you can do with even the youngest children, and gives practical applications for some of them as well. There is also a guided meditation for children, in both text and mp3 form. $4.95 gets you the whole kit!

On that same page, you can also sign up for my free mini-course on planning for holiday celebrations year after year.

If you run into any difficulties with either class, please let me know. This is a new system for me, and though I’ve tried to think of everything, it wouldn’t surprise me to find some bugs.

*****

Meanwhile, if you’re looking to make a little spare cash, I’m also rolling out an affiliate program. Right now, just the energy work kit is available, but I am shutting down my Etsy shop and moving all of the Pagan goodies I make over here. Chakra and element colored silk altar cloths, runes, pendulums, and a few Pagan baby gifts are all going up in the next couple of weeks, and we’ll see what else after that.

 

 

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